Standing Rock Sioux celebrate ‘significant legal win’ in DAPL fight

By Emily McFarlan Miller
Posted Apr 1, 2020


Carmen Goodhouse, a full-blood Hunkpapa Lakota and a third-generation Episcopalian, speaks with Presiding Bishop Michael Curry during a listening time Sept. 24 at Oceti Sakowin Camp. South Dakota Bishop John Tarrant is beside Curry. The Rev. John Floberg, behind Curry, arranged the session. Floberg is supervising priest of the Episcopal churches on the North Dakota side of Standing Rock Reservation. Former Executive Council member the Rev. Brandon Mauai, left of Floberg, also welcomed Curry to the camp. Photo: Mary Frances Schjonberg/Episcopal News Service

Editor’s note: Episcopal News Service’s full coverage of the church’s engagement in support of the Standing Rock Sioux Tribe is here

[Religion News Service] A federal judge has ordered a new environmental review for the Dakota Access Pipeline in what the Standing Rock Sioux Tribe is celebrating as a “significant legal win.”

In his ruling last week, Judge James E. Boasberg agreed with the Standing Rock Sioux that “too many questions remain unanswered” regarding the impact of the pipeline, which runs from North Dakota to Illinois.

Most notably, it runs beneath Lake Oahe near the Standing Rock Sioux Reservation in North Dakota, where, from 2016 to 2017, thousands of people gathered in prayer camps to stop its construction.

In a written statement released by Earthjustice, which is representing the Standing Rock Sioux Tribe, tribal chairman Mike Faith celebrated the ruling as an inspiration for climate advocacy.

“It’s humbling to see how actions we took four years ago to defend our ancestral homeland continue to inspire national conversations about how our choices ultimately affect this planet. Perhaps in the wake of this court ruling the federal government will begin to catch on, too, starting by actually listening to us when we voice our concerns,” Faith said.

The Rev. John Floberg, who has ministered on the Standing Rock Indian Reservation for 25 years, and Carmine Goodhouse, a member of St. Luke’s Episcopal Church in Fort Yates, North Dakota, stand near an Episcopal Church flag that was added to the flags of other organizations and tribes participating in the protest against the Dakota Access Pipeline. Photo: Facebook/John Floberg page.

The Standing Rock Sioux Tribe and other Native American nations with reservations in the area have not just objected to the pipeline for environmental reasons, but also for religious reasons.

“The Tribes now rely on the waters of Lake Oahe in myriad ways, including for drinking, agriculture, industry, and sacred religious and medicinal practices,” according to the ruling.

They have fought its construction not just in court, but also spiritually.

“We’re fighting the pipeline with prayer,” tribal councilman Dana Yellow Fat told Religion News Service in 2016.

Along the way, they have gotten support from several Protestant Christian denominations, including the United Methodist ChurchUnited Church of ChristEpiscopal ChurchPresbyterian Church (U.S.A.) and Evangelical Lutheran Church in America.

Oil has been flowing through the Dakota Access Pipeline since 2017.

After President Donald Trump signed a memorandum expediting approval of the pipeline, the Army Corps of Engineers concluded an environmental impact statement wasn’t necessary to grant an easement for the Missouri River crossing at Lake Oahe.

Boasberg’s ruling found that easement approval remains “highly controversial” under the National Environmental Policy Act and ordered the Corps to complete the full environmental statement.

The ruling does not affect the operation of the pipeline, according to Earthjustice, although Boasberg has asked for briefings on whether to shut it down in the meantime.